Friday, May 28, 2010

G. William Domhoff: There Are No Conspiracies

There Are No Conspiracies
by G. William Domhoff article link
March 2005

Many people seem to believe that America is ruled from behind the scenes by a conspiratorial elite with secret desires, i.e., by a small secretive group that wants to change the government system or put the country under the control of a world government. In the past, the conspirators were usually said to be secret Communist sympathizers who were intent upon bringing the United States under a common world government with the Soviet Union, but the collapse of the Soviet Union in 1991 undercut that theory. So most conspiratorial theorists changed their focus to the United Nations as the likely controlling force in a "new world order," an idea which is undermined by the powerlessness of the United Nations and the unwillingness of even moderates with the American power structure to give it anything but a limited role.

For a smaller group of conspiratorial thinkers, a secret group of operatives located within the CIA was responsible for many terrible tragedies and assassinations since the 1960s, including the assassination of President John F. Kennedy.

Problems with a conspiratorial view

There are several problems with a conspiratorial view that don't fit with what we know about power structures. First, it assumes that a small handful of wealthy and highly educated people somehow develop an extreme psychological desire for power that leads them to do things that don't fit with the roles they seem to have. For example, that rich capitalists are no longer out to make a profit, but to create a one-world government. Or that elected officials are trying to get the constitution suspended so they can assume dictatorial powers. These kinds of claims go back many decades now, and it is always said that it is really going to happen this time, but it never does. Since these claims have proved wrong dozens of times by now, it makes more sense to assume that leaders act for their usual reasons, such as profit-seeking motives and institutionalized roles as elected officials. Of course they want to make as much money as they can, and be elected by huge margins every time, and that can lead them to do many unsavory things, but nothing in the ballpark of creating a one-world government or suspending the constitution.

Second, the conspiratorial view assumes that the behind-the-scenes leaders are extremely clever and knowledgeable, whereas social science and historical research shows that leaders often make shortsighted or mistaken decisions due to the limits placed on their thinking by their social backgrounds and institutional roles. When these limits are exposed through stupid mistakes, such as the failure of the CIA at the Bay of Pigs during the Kennedy Administration, then conspiratorial theorists assert that the leaders failed on purpose to fool ordinary people.

Third, the conspiratorial view places power in the hands of only a few dozen or so people, often guided by one strong leader, whereas sociologists who study power say that there is a leadership group of many thousands for a set of wealth-owning families that numbers several million. Furthermore, the sociological view shows that the groups or classes below the highest levels buy into the system in various ways and support it. For example, highly trained professionals in medicine, law, and academia have considerable control over their own lives, make a good living, and usually enjoy their work, so they go along with the system even though they do not have much political power.

Fourth, the conspiratorial view often assumes that clever experts ("pointy-headed intellectuals") with bizarre and grandiose ideas have manipulated the thinking of their hapless bosses. But studies of policy-making suggest that experts work within the context of the values and goals set out by the leaders, and that they are ignored or replaced if they step outside the consensus (which is signaled by saying they have become overly abstract, idealistic, or even, frankly, "pinko").

Finally, the conspiratorial view assumes that illegal plans to change the government or assassinate people can be kept secret for long periods of time, but all evidence shows that secret groups or plans in the United States are uncovered by civil liberties groups, infiltrated by reporters or government officials, and written about in the press. Even secrets about wars and CIA operations -- Vietnam, the Contras, the rationales for Bush's invasion of Iraq in 2003 -- are soon exposed for everyone to see. As for assassinations and assassination attempts in the United States, from McKinley to Franklin D. Roosevelt to John F. Kennedy to Martin Luther King, Jr., to Robert F. Kennedy to Reagan, they have been the acts of individuals with no connections to any power groups.

Because all their underlying assumptions are discredited by historical events and media exposures, no conspiracy theory is credible on any issue. If there is corporate domination, it is through leaders in visible positions within the corporate community, the policy planning network, and the government. If there is class domination, it is through the same mundane processes that social scientists have shown to be operating for other levels of the socioeconomic system.

More on illegal government actions

Even though there are no conspiracies, it is also true that government officials sometimes take illegal actions or try to deceive the public. During the 1960s, for example, government leaders claimed that the Vietnam War was easily winnable, even though they knew otherwise. In the 1980s the Reagan Administration defied a Congressional ban on support for anti-government rebels in Nicaragua (the "Contras") through a complicated scheme that raised money for the rebels from foreign countries. The plan included an illegal delivery of armaments to Iran in exchange for money and hostages. But deceptions and illegal actions are usually uncovered, if not immediately, then in historical records.

In the case of the Vietnam War deception, the unauthorized release in 1971 of government documents called The Pentagon Papers (which revealed the true state of affairs) caused the government great embarrassment and turned more people against the war. It also triggered the creation of a secret White House operation to plug leaks (the "Plumbers"), which led in turn to an illegal entry into Democratic Party headquarters during the 1972 elections, an attempted cover-up of high-level approval of the operation, and the resignation of President Richard M. Nixon in the face of impeachment charges. As for the Reagan Administration's illegal activities, they were unraveled in widely viewed Congressional hearings that led to a six-month imprisonment for the president's National Security Adviser for his part in an unsuccessful cover-up, along with convictions or guilty pleas for several others for obstruction of justice or lying to Congress. The Secretary of Defense was indicted for his part in the cover-up, but spared a trial when he was pardoned by President George H. W. Bush on Christmas Eve, 1992.

It is also true that the CIA has been involved in espionage, sabotage, and the illegal overthrow of foreign governments, and that the FBI spied on and attempted to disrupt Marxist third parties, the Civil Rights Movement, and the Ku Klux Klan. But careful studies show that all these actions were authorized by top government officials, which is the critical point here. There was no "secret team" or "shadow government" committing illegal acts or ordering government officials to deceive the public and disrupt social movements. Such a distinction is crucial in differentiating all sociological theories of power from a conspiratorial one.

Claims about the Council on Foreign Relations (CFR)

The group said by many conspiratorial thinkers to be at the center of the alleged conspiracy in the United States, the Council on Foreign Relations, is in fact a mere policy discussion forum. It has nearly 3,000 members, far too many for secret plans to be kept within the group. All the CFR does is sponsor discussion groups, debates and speakers. As far as being secretive, it issues annual reports and allows access to its historical archives. Historical studies of the CFR show that it has a very different role in the overall power structure than what is claimed by conspiratorial theorists.

More information

For my responses to an interviewer on the issue of conspiracy, see http://www.publiceye.org/antisemitism/nw_domhoff.html. (article below)

For more about conspiracism, including links to other resources, please visit the Conspiracy section of PublicEye.org, especially Chip Berlet's excellent article entitled "Conspiracism as a Flawed Worldview".

All content ©2010 G. William Domhoff, unless otherwise noted.

Who Rules America? home page

Interview: G. William Domhoff
by Chip Berlet article link
September 2004 | Public Eye

New Internationalist: Don't you study how power elites conspire? How can someone tell the difference between conspiracism and criticism of the status quo based on power structure research?

Domhoff: I think I study how elites strive to develop consensus, which is through such publicly observable organizations as corporate boards and the policy-planning network, which can be studied in detail, and which are reported on in the media in at least a halfway accurate manner. I think this is the opposite of a small, secretive, illegitimate conspiracy because this large group called the power elite is known to the public, clearly states its aims (profit, profit, and more profit, and less government), publishes its policy suggestions, and is seen as legitimate by a great majority of the public.

I also study the way in which elites in the United States and other democracies have agreed for a few hundred years now to settle the issues where they can't reach complete consensus, namely, through elections, which are also public and legitimate, and which can be observed by researchers in a fair amount of detail, including on the issue of campaign finance, and which are reported on fairly well in the media.

The interesting thing with elections, in terms of addressing the conspiracy kind of stuff, is that rival elites have in effect agreed not to get into all out violence and war with each other, although Americans elites did so only 144 years ago in the bloody Civil War. Political scientist John Higley talks of elites coming to "settlements" or "pacts" that lead to elections, but this is not through conspiring, historically speaking, but through sitting down to talk in frustration and exhaustion, usually after fighting each other to a draw over decades.

For the U.S., where there was no fight among elites in the 18th century, partly because they had a bigger common enemy in King George, the elite pact is the Constitution, which cuts all the key deals on property and slaves and government structure, and which is well known for the process of its creation, and was put to the people for a vote, which forced a Bill of Rights, so this is a very visible and legitimate elite pact. Within its context they agree to disagree. Once again, this is just about the opposite of a conspiracy.

Within that broad context, we all know that all of us plot and plan to further our interests on specific issues, not just elites, and we sometimes try out ideas in confidentiality. And within government there are discussions and plans that we do not know about, and there is often an attempt to mislead us, but that is not what I would mean by a conspiracy.

One of the great mistakes of conspiracy theorists is to take these everyday machinations as evidence for some grand conspiracy at the societal and historical levels. These theorists ignore all the evidence that such planning is usually discovered, whether in the media or by elite opponents, and sometimes leads to prosecutions.

There is no falsifying a conspiracy theory. Its proponents always find a way to claim the elite really won, even though everyday people stop some things, or win some battles, or have a say so through elections in which factions of the power elite win political power.

How to tell the difference from power structure research? We study visible institutions, take most of what elites say as statements of their values and intentions, and recognize that elites sometimes have to compromise, and sometimes lose. Conspiracists study alleged behind the scenes groups, think everything elites say is a trick, and claim that elites never lose.

New Internationalist: Why should progressive people be sensitized to the issue of conspiracism? Doesn't conspiracism help build a constituency that challenges that status quo? That's what people like Michael Parenti argues.

Domhoff: Conspiracism is a disaster for progressive people because it leads them into cynicism, convoluted thinking, and a tendency to feel it is hopeless even as they denounce the alleged conspirators.

Conspiracism is so contrary to what most everyday people believe and observe that it actually drives people away because they sense the tinge of craziness to it.

What social psychologists who study social movements say is that a social movement definitely needs a clear and visible opponent that embodies the values that are opposed, and which can be vilified and railed against. But in opposition to the conspiracists, these opponents are readily identifiable and working through visible and legitimate institutions.

So, I would say that the opponents are the corporate conservatives and the Republican Party, not the Council on Foreign Relations, Bilderbergers, and Bohemians. It is the same people more or less, but it puts them in their most important roles, as capitalists and political leaders, which are visible and legitimate...If thought of this way, then the role of a CFR as a place to try to hear new ideas and reach consensus is more readily understood, as is the function of a social club as a place that creates social cohesion. Moreover, those understandings of the CFR and the clubs fit with the perceptions of the members of the elite.

Political Research Associates home page Public Eye

ZOG ATE MY BRAINS
by Chip Berlet article link
October 2004 | Issue 372 | New Internationalist
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Thursday, May 27, 2010

Maj. L. Caudill USMC (Ret): The Gun is Civilization

The Gun is Civilization
by Maj. L. Caudill USMC (Ret) article link
May 26th, 2010 | SHTF Plan

Human beings only have two ways to deal with one another: reason and force. If you want me to do something for you, you have a choice of either convincing me via argument, or force me to do your bidding under threat of force. Every human interaction falls into one of those two categories, without exception. Reason or force, that’s it.

In a truly moral and civilized society, people exclusively interact through persuasion. Force has no place as a valid method of social interaction, and the only thing that removes force from the menu is the personal firearm, as paradoxical as it may sound to some.

When I carry a gun, you cannot deal with me by force. You have to use reason and try to persuade me, because I have a way to negate your threat or employment of force.

The gun is the only personal weapon that puts a 100-pound woman on equal footing with a 220-pound mugger, a 75-year old retiree on equal footing with a 19-year old gang banger, and a single guy on equal footing with a carload of drunk guys with baseball bats. The gun removes the disparity in physical strength, size, or numbers between a potential attacker and a defender.

There are plenty of people who consider the gun as the source of bad force equations. These are the people who think that we’d be more civilized if all guns were removed from society, because a firearm makes it easier for a [armed] mugger to do his job. That, of course, is only true if the mugger’s potential victims are mostly disarmed either by choice or by legislative fiat–it has no validity when most of a mugger’s potential marks are armed.

People who argue for the banning of arms ask for automatic rule by the young, the strong, and the many, and that’s the exact opposite of a civilized society. A mugger, even an armed one, can only make a successful living in a society where the state has granted him a force monopoly.

Then there’s the argument that the gun makes confrontations lethal that otherwise would only result in injury. This argument is fallacious in several ways. Without guns involved, confrontations are won by the physically superior party inflicting overwhelming injury on the loser. People who think that fists, bats, sticks, or stones don’t constitute lethal force watch too much TV, where people take beatings and come out of it with a bloody lip at worst. The fact that the gun makes lethal force easier works solely in favor of the weaker defender, not the stronger attacker. If both are armed, the field is level.

The gun is the only weapon that’s as lethal in the hands of an octogenarian as it is in the hands of a weight lifter. It simply wouldn’t work as well as a force equalizer if it wasn’t both lethal and easily employable.

When I carry a gun, I don’t do so because I am looking for a fight, but because I’m looking to be left alone. The gun at my side means that I cannot be forced, only persuaded. I don’t carry it because I’m afraid, but because it enables me to be unafraid. It doesn’t limit the actions of those who would interact with me through reason, only the actions of those who would do so by force. It removes force from the equation… and that’s why carrying a gun is a civilized act.

By Maj. L. Caudill USM C (Ret)

The greatest civilization is one where all citizens are equally armed and can only be persuaded, never forced.

Remember only two defining forces have ever offered to die for you, Jesus Christ and the American Soldier. One died for your soul, the other for your freedom.

SHTF Plan home page

"Do no harm, cause no loss" is the responsibility of an armed citizenry, the "common law of the land" where we knowingly act as the surety of-and-for our family-community(-ies). [Mammon or Messiah research]

GunsAmerica
Magazine and Discussion Forum
The State of the Gun Blogosphere
by Steve PW Johnson article link

Article includes:
Twenty Gun Blogs Not to Miss and Gun Blog Directory
This directory contains over two hundred different gun blogs that have been classified into three main categories. The views and opinions expressed in these blogs vary widely and are not necessarily the views and opinions of the author or of GunsAmerica.

March 25, 2010 | The Firearms Blog
GunsAmerica magazine home
The Firearms Blog home page

MMr Follow-up
May 28, 2010
Excellent Comment:

Very good article, the only point I wish to add is that carrying a gun for self defense also requires a lot of training. If you don't train with it, you might not be able to defend yourself properly. The idea that a bad guy will start running at the mere sight of a gun, is false most of the time. If you carry a gun, know how to use it. [May 27, 2010 7:50 PM]

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Michael Payne: The Silence of the Lambs

A passive, submissive mindset grips America: "the silence of the lambs"
By Michael Payne article link
May 27, 2010 | OpEdNews

Yes, this is yet another article about the deafening silence, a most critical problem, that plagues our nation. America's wars rage on endlessly; nine years in Afghanistan, seven in Iraq, with Iran being the next potential target. War is now a part of our national psyche, deeply embedded within our culture. And as we go from one war to another I am struck by the eerie silence that emanates from the American people; it is the silence of the lambs.

No matter how many years these wars have been going on, no matter how much they have cost, how many troops have needlessly died, or how much destruction they have inflicted on the nations that we have invaded and occupied, the people of America remain in a state of passive silence; seemingly unwilling, unable, or afraid to express any form of protest or dissent.

How did we in America ever get to this point? It's not really difficult to explain. Over time the American people have been subjected to a process of patriotic mind conditioning primarily carried out by the government and the various elements of our national media. We have been taught that we must support our troops and every war, and accept and condone all military actions without exception or condition; and we have done that, time and again, except in the case of the Vietnam War which will be discussed below.

So what are the specific elements or institutions in America that have, over time, contributed to this insidious process of patriotic mind control. To begin with, let's take our mainstream national media; radio, TV, and newspapers that are largely controlled by corporate America. Do you ever hear or read anything of real substance being reported or discussed relative to America's military actions around the world? Of course not, for the corporate monopolies that control our airwaves and newsprint have effectively muzzled their anchors and reporters.

You can watch TV and listen to radio 24/7; but you will not get the truth, the real facts or any in-depth analysis of what is really going on with these wars that have brought shock and awe to selected nations or the massive military costs that our sucking the lifeblood out of our nation. No one ever talks about war; it is taboo, something that we simply have no time to discuss. And, God forbid, that we should speak out against war by patriotic dissent. Why, someone might accuse us of treason!

Does CNN ever discuss the pros and cons of our current wars, the exact reasons why our military is in Afghanistan, why we are illegally sending our drones of war across the borders of Pakistan, why our peace president continues to reject diplomacy in dealing with Iran? Does MSNBC, the supposed liberal-leaning network? Does Fox News, the ultra-conservative right wing mouthpiece of corporate America and the GOP? The answer is no, no and no! Never, not ever; that is entirely off limits and it must be tightly controlled.

What about the U.S. Congress? What a laugh, what a joke to think that this body of corporate owned and controlled pseudo legislators would take the time to discuss these wars and the extreme costs. How could they even think about challenging America's war agenda for it would be labeled as non-patriotic and almost treasonous to do so; and because it would result in the immediate stoppage of corporate contributions to their campaign war chests? Except for a handful of true patriots in Congress, the vast majority of our elected representatives have decided to pledge allegiance to corporate power, to the military-industrial complex, no longer to this nation or the people.

Let's compare our on-going wars today with the Vietnam War and determine why there was so much protest then and the barest of protests now. During the Vietnam debacle that eventually took the lives of 58,000 U.S. troops, we had a national draft. When the deaths and casualties among our troops began to escalate, loud protests came from two sources: young Americans, including many college students who did not want to become the next victims of that insanity; secondly, the parents of all those young Americans.

Today, there is no draft, we have an entirely volunteer military so there is no protest or dissent from young Americans or their parents. So, if there is no danger of being drafted, it follows that there is no great opposition to the wars and the destruction that they are causing in foreign nations and to our economic stability. Let sleeping dogs lie.

Even though there is no draft I have seen pictures of U.S. military recruiters going into high schools in America and testing the physical prowess of teenage students. While I believe that colleges should make up their own mind about letting recruiters talk to students, I also believe that these recruiters have no business whatsoever in our high schools and should be barred.

What's happening in America cannot continue. We as a nation and a society are in deep trouble. Our economy is collapsing as our jobs continue to be outsourced to China and other overseas nations. Our national debt is out of control. While this nation is hemorrhaging and in a downward spiral, we simply cannot continue to give the Pentagon over one trillion dollars each and every year for conducting unnecessary, unjustifiable wars to expand our military empire. We are destroying the remaining wealth of America.

This passive, submissive silence of the American people must be broken; if we do not wake up, if we cannot rise up in peaceful protest and dissension, then we will be accepting and actually condoning what is going on and it is we who will be directly responsible for the demise of our once great nation.

Michael Payne concentrates his writings on domestic social and political matters,American foreign policy and climate change. His articles have appeared on Online Journal, Information Clearing House, Peak Oil, Google News and many others.

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The Survival Podcast
Episode-443 Change Your Nation By Changing Yourself
May 26th, 2010

Today’s show notes are brief as I will let most of this show speak for itself. While I will talk about “politics” today I won’t tell you what to think or how to vote. Instead I will talk about the dark reality of America’s past and present, I will tell you some shocking facts about this nation, I will even admit that the views many have about things like the “New World Order” are grounded in a lot of fact in addition to a lot of fiction.

Today my hope is to tell you how we can fix America with the current system we have, why we can count on our fellow Americans and the common values I think we all share regardless of any political affiliation. In short I will tell you how we can fix America but I will ask you only to liberate yourself and trust that America will know what to do with a new found liberty that will be the result of individual action.

The Survival Podcast home page

The Lew Rockwell Show
Podcast-148 Nullification!
May 3, 2010

Lew Rockwell interviews Tom Woods, on his new book, Nullification: How to Resist Federal Tyranny in the 21st Century. Thanks to the Internet, Americans can learn about such forbidden ideas as the Principles of 1798, when Jefferson and Madison laid out the idea that to give the central government the sole ability to interpret the constitution was the path to tyranny, and that the states have the right and the duty to oppose tyrannical actions by the feds.

Regimists try to demonize the idea of nullification, as they attempt to demonize all ideas that undermine centralized power, but that is not scaring libertarians, Tea Party people, and other dissidents. Nullification, decentralization, self-government, self-determination, even secession: the time of these un-PC ideas is here, and the Woods book may be the handbook of the revolution.

The Lew Rockwell Show home page

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Mary Zerkel: $1 Trillion for Wars Makes No Sense By Any Measure

$1 Trillion for Wars Makes No Sense By Any Measure
By Mary Zerkel article link article link
May 26, 2010 | Huffington Post | ICH

What is $1 trillion really worth?

This May 30 at 10:06 a.m., we will reach another dubious milestone in our almost nine years of war. At that precise moment, we will have spent $1 trillion in operational costs for the wars in Iraq and Afghanistan, tracked by the National Priorities Project's cost of war counter.

What is $1 trillion worth? NPP explains it this way: if you made a million dollars a year, it would take you a million years to earn $1 trillion.

Of course, most Americans don't earn $1 million a year. In fact 9.9 percent earn nothing because they are unemployed. It's a shame that we have wasted that $1 trillion on war, rather than on a WPA-style program to repair our roads and bridges that could have hired those 15.3 million people out of work for $50,000 apiece. And on top of that, we would still have had a cool $235 billion left over to invest in clean energy, producing 3.9 million green jobs while reducing our reliance on fossil fuels, according to a study by the University of Massachusetts, Amherst.

Many such tradeoffs exist, tantalizing us with what could have been. For instance, with that $1 trillion we could have given 4-year scholarships at state universities to the 2 million freshmen currently enrolled - and do the same thing again in each of the next 23 years. Or we could have provided the estimated 500,000 homeless families across the U.S. with affordable housing - and done that each year for the next 17 years.

In other words, $1 trillion has the potential to completely wipe out major domestic social problems that desperately need funding as we cope with the effects of the great recession.

But some very different choices have been made. Runaway spending on the wars and the military in general, puts us in a situation where priorities like education, housing and many other vital domestic needs will be taking a back seat. Is war worth it?

Congress is on the verge of approving yet another "emergency" war spending supplemental, this time for $34 billion to pay for the escalation of troops in Afghanistan. Last weekend (May 22-23) for the first time the number of U.S. troops in Afghanistan surpassed those in Iraq. We're winding down one misguided conflict only to accelerate another. And we're doing so with borrowed money. For generations we will be paying the price of these wars with a diminished capacity to respond to the needs of people and communities in our own country.

Sadly, our unfunded domestic needs are not the only cost of war. Why do we continue to spend in pursuit of a military solution in Afghanistan when nearly nine years of war should prove that it is not working? Imagine what spending a fraction of that money on building schools for Afghan girls, or rebuilding an infrastructure decimated by 30 years of war and occupation, could do for the "hearts and minds" we currently are trying to win through drone strikes and the spring offensive in Khandahar.

The human and economic cost of the wars cannot be separated. In yet another sad convergence, we will reach this $1 trillion milestone on Memorial Day weekend. There is no way to quantify the tragedy of the lost lives of the U.S. soldiers and countless Iraqi and Afghan civilians. Each dollar spent on the wars not only was diverted from peaceful, productive projects, but also contributed to these lives lost. That is the greatest tragedy of all.

Take some time this weekend to remember those who have died in Iraq and Afghanistan. And take a moment to let your members of Congress know that this out-of-control war spending is NOT worth one more dollar or one more life.

Go here to find your Representative's contact information.

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Ira Chernus: Neocon Vampires Sink Their Fangs Into the Tea Parties

Neocon Vampires Sink Their Fangs Into the Tea Parties
By Ira Chernus article link
May 27, 2010 | AlterNet

Remember the neoconservatives? Maybe you don’t. Their death was announced on the cover of Time magazine long before George W. Bush left the White House. By now you might think that they’re, thankfully, only a footnote to the history of a frightening bygone era.

But no. Like vampires, the neocons never die. They constantly revive themselves, going where the vein is richest, eager to feed upon new blood. Now -- we should have seen it coming -- they are sinking their fangs into the Tea Party. That’s where the fresh political blood is, so that’s where the neocons are.

Their latest calling card is a headline in the Washington Post: “THE NEW CULTURE WAR,” with “CULTURE WAR” spelled out in blood red letters. The subhead: “On one side, the forces of free enterprise. On the other, an expanding and paternalistic government. It’s time to choose.”

It sounds like the Tea Party, alright; something you’d hear from Glenn Beck or Limbaugh. But in fact it was emblazoned across the top of the Post’s Sunday Outlook section, probably the most influential opinion page of all for the nation’s centrist inside-the-beltway political elite.

And the author is no Tea Party or FoxNews lunatic fringer. He is Arthur C. Brooks, president of the neoconservatives’ flagship institution, the widely-respected American Enterprise Institute. His WaPo article is a juicy free advertisement for his new book,The Battle: How the Fight Between Free Enterprise and Big Government Will Shape America's Future. And he’s got some fancy friends endorsing it.

“This is the playbook for the resurgence of the conservative movement,” says none other than Dick Cheney, on the book jacket. It’s “a must-read for conservatives who want our movement to dominate,” exclaims a blurb from Karl Rove.

Like any good bureaucrat, Brooks is out to revive his organization and make it dominate again. He knows that the neocons have faced death by irrelevance several times in the past. So he’s doing what Ann Rice’s vampires do: resurrecting his movement by dressing it up to suit the times, so neocons can pass as ordinary Tea Party folks, just a tad more clever, witty, and charming than the rest.

Brooks and his new wave of neocons are truly clever in one way. They understand the Tea Party especially well because the same anxiety lies at the heart of both movements. They both appeal to people who feel powerless, unable to shape their own lives, bewildered by a society that seems to be spinning out of anyone’s control, and certainly out of their control. The old familiar rules of the game just don’t seem to apply any more. And that’s scary -- especially to the older white men who form the core of support for both groups.

Lesser names on the back cover of Brooks’ book get at this deeper meaning. Neocon morality czar Bill Bennett blurbs that it’s about much more than the economy, stupid: “The Battleuncovers liberalism's true grand agenda—to change America's culture and the American way.” Marvin Olasky, the creator of “compassionate conservatism” and one of Brooks’ mentors, gushes: “The Battleshows how Washington power-grabbers use financial fears to tell the rest of us how we must live” and it “teaches us how to fight back.”

What American way? And fight back against whom? Newt Gingrich, who wrote the book’s preface, has the answers: Brooks is calling all who believe in “individual liberty, equality of opportunity, the right to pursue happiness, the work ethic” to fight against the “elitist redistributionist leftist … radicalism of the Obama-Pelosi-Reid machine. ”

Neocons, like military leaders, have always relied on the same old trick: Create a fictional caricature of your opponent as a threat to your very existence and rally the troops to fight against it. That’s how the neocons first came to prominence. Though their movement has diffuse roots that go back to the 1940s, it really crystallized (pardon the pun) in the late 1960s under the tutelage of Irving Kristol, who led the intellectual counter-attack against the cultural radicalism of the era.

“If there is any one thing that neoconservatives are unanimous about, it is their dislike of the counterculture,” Kristol once wrote. The movement’s other godfather, Norman Podhoretz, agreed: “Revulsion against the counterculture accounted for more converts to neoconservativism than any other single factor.”

Why revulsion? Because of the hippies’ supposed “hedonism” and irresponsible self-indulgence. Neocons, on the other hand, believed in original sin: People are inherently selfish; if they won’t restrain their desires and follow traditional rules, society will degenerate into “moral anarchy.” That’s what Kristol feared was happening in the late ‘60s: Because the radicals would not “control their appetites,” America was engulfed in “confusion and disorientation, all embellished with a veneer of ‘equality.’” “Nobody was in charge,” Podhoretz complained; the counterculture was “a vulgar plot to undermine Western civilization itself.”

The ‘60s neocons did worry that liberal Democrats wanted too much government regulation of the free market. But for them that was merely a symbol of the larger issue of “hippie hedonism” versus old-fashioned bourgeois self-restraint. Free enterprise capitalists channel their selfish desires into the marketplace, according to Kristol. They accept conventional moral rules and “the merits of deferred gratification.” That makes them “a people of firm moral convictions, a people of self-reliance and self-discipline.”

The essential issues were moral, not economic. “If you delegitimate the bourgeois society,” Kristol wrote, “the market economy—almost incidentally—is also deligitimated.”

Ever since, the neocons have been fighting the same war: self-restraint against self-expression, traditional rules against individual freedom. For them, it was a “culture war” -- a term they largely created. In fact, a raft of careful studies have shown that there is no real culture war in the U.S. because few people consistently hold either all liberal or all conservative views. Most pick and choose, depending on the issue, and end up somewhere in the middle.

But neocons have found it useful to promote the simplistic idea of a left-versus-right “culture war” to rally their troops against the left. And the belief in a clear-cut dividing line between good and evil made their followers feel more secure, convinced that they were “the good guys.”

To keep their war going, though, the neocons had to keep shifting the issue focus. By the mid-‘70s the counterculture no longer seemed like much of a threat to anyone, much less to civilization itself. So the neocons whipped up renewed cold war fervor to fend off “the commies.” They hoped to revive a post-Vietnam nation’s belief in traditional values -- absolute good against absolute evil -- and a willingness to accept authority, follow orders, and sacrifice oneself for the values handed down from above.

After the cold war ended, Irving Kristol’s son William still called for the U.S. to “go abroad in search of monsters to destroy” and gain a permanent “benevolent global hegemony.” Thus the neocons wrote the script for the Bush-Cheney “war on terror.”

The neocons, like Bush himself, were not concerned chiefly to protect the nation from foreign “terrorists.” They urged a return to the fighting spirit, above all, to revive what Bill Kristol called “a clear moral purpose,” to “restore a sense of the heroic” by making sacrifices for “the defense of the nation and its principles.” They were using the “war on terror” to continue their war on the ‘60s counterculture.

Now economic disaster has pushed terrorism from the center of public concern. When pollsters ask, “What is the biggest problem facing the nation?” they often don’t even offer “terrorism” as an option. In a nation plagued by unemployment and foreclosure anxiety, what’s a neocon to do?

Join the Tea Party, it seems. Make “big government,” not hippies or “commies” or “terrorists,” the new symbol of frighteningly rapid change that breaks down the familiar structures and boundaries.

Of course that means inventing fictitious caricatures of “big government,” as Arthur Brooks does in his “culture war” article (which presumably sums up his book). He charges that “our leaders in Washington” are pushing us toward “European-style statism. … If these forces continue to prevail, America will cease to be a free enterprise nation.” And they may well prevail, he warns, since “the forces of big government are entrenched and enjoy the full arsenal of the administration's money and influence” -- even though fully 70% of Americans stand against them and want to save traditional American values.

Values -- not incomes and bank accounts -- are the crucial issue, Brooks insists in good neocon fashion. It’s all about “the morality of our worldview.” We are in danger of losing our “unalienable [sic] right” to the pursuit of happiness.

Knowing that you’ll have decent food, housing, and medical care for you and your kids, no matter what -- that’s not real happiness, the neocon insists. Only the rugged individualism of unfettered capitalism brings true happiness, because “only free enterprise brings earned success … where people enjoy the rewards and face the consequences of their decisions … based on their work and merit.”

Yes, it’s the same old recycled conservative pap. But the neocons’ bureaucrat-in-chief sees it as the way to resurrect his moribund movement, because it has become Tea Party pap too. “We must articulate moral principles that set forth our fundamental values, and we must be prepared to defend them,” Brooks writes. “This defense is already underway … The ‘tea party’ demonstrations and the town hall protests … reveal much about the culture war that is underway.”

To seal the alliance, Brooks throws in another favorite Tea Party fiction: “We believe in principle over political power.” The radical “statists” running the government “talk only of tactics, parties and power,” using “dirty tricks and lots of campaign money” to win at all costs. Apparently Tea Party organizers would never dream of any such thing, at least in the fictional neocon world of Arthur Brooks.

But beneath all the invention, Brooks has revealed that one vital truth. Neoconservatives are natural partners of the Tea Party, because both are still fighting the same imaginary enemy: the hippies, counterculture, and New Left of the late ‘60s. For them, America has never left that era. It’s still a war between the familiar, seemingly secure pre-‘60s way of life and the radicals who would plunge us into “anarchy,” erasing that imagined security forever.

To continue that war, they need a convenient symbol of the enemy. Any force that seems too big for the ordinary person to understand, much less control, will do. “Big government” works just fine, thank you.

But the neocons are more than just vampires, sucking new life from the Tea Party’s blood. Neocons have plenty to offer the Tea Party too -- like a well-honed, well-entrenched, and well-funded network of institutions that can crank out slick words 24/7 to give the Tea Party intellectual respectability.

The neocons also have their rich history of militaristic rhetoric, warning us about foreign enemies like “commies” and “terrorists.” It’s no coincidence that Arthur Brooks handed the American Enterprise Institute’s annual Irving Kristol Award for 2010 to General David Petraeus. Brooks took the occasion to boast (with some truth) of the AEI’s major role in creating the plan for “the Surge” in Iraq. “The sacrifice of our men and women in Iraq was not in vain, and that country today is on a path to freedom,” Brooks said in classic neocon language.

Of course we know what “freedom” means for the neocons and the Tea Party: a few are free to get fabulously wealthy, while most of us see our standard of living stagnate, more and more of us raise children in abject poverty, the nation’s infrastructure crumbles, the environment is despoiled, and the government -- the agent of “we, the people” -- stands aside and just watches it all happen, funneling an ever-larger share of public money into useless military violence around the world.

It was a scary enough vision of freedom when it was promoted only by the neoconservatives or only by the Tea Party. Now that the two are climbing, however tentatively, into the same bed, their marriage of convenience bears careful watching.

Ira Chernus is Professor of Religious Studies at the University of Colorado at Boulder. Read more of his writing on Israel, Palestine, and American Jews on his blog: http://chernus.wordpress.com.

© 2010 Independent Media Institute. All rights reserved.

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J. Kirk Boyd: 5 Ways to Achieve World Peace and Prosperity

5 Ways to Achieve World Peace and Prosperity -- Yes, It's Possible
By J. Kirk Boyd article link
May 12, 2010 | AlterNet | Berrett-Koehler Publishers

Editor's Note: The following is excerpted from 2048: Humanity's Agreement to Live Together, by permission of Berrett-Koehler Publishers, copyright 2010.

One of the most pernicious myths is that peace and prosperity are hopelessly complicated and unattainable. 2048 dispels myths. This is untrue. Peace and prosperity can be attained through the realization of five basic fundamental freedoms, for all people, everywhere in the world. They are: freedom of speech, freedom of religion, freedom from want, freedom for the environment, and freedom from fear. Of course, other rights are needed too, but these five fundamental freedoms establish a framework within which other rights can flourish. If our international community remembers these Five Freedoms, and if they become a regular part of our daily lives, then collectively we will carry the core of 2048 in our minds and they will become our way of life.

Please look at your hand for a moment. Hold it up, palm facing you. We all have five fingers, but the first we call a thumb. In appearance it looks different. It stands out. And it is strong. It represents freedom of speech, the idea that stands out, that stands up to dishonesty and corruption.

Next, look at your index finger. We point with this one. It gives us direction. It represents freedom of religion. Each of us is free to choose our own direction, with or without God, and for those who decide that God is their guide, then they are free to have their own relationship with God without the state telling them what that relationship must be. Interference by the state pollutes the relationship with God.

Third is the middle finger, the longest of all. It represents freedom from want, the long road of existence, and the certainty that there will be food, water, shelter, education, and health care for every one of us no matter where we may be on that road.

Next, for many of us, is the marriage ring finger, either the right or the left hand, and for all of us, a finger with a direct link to our nervous system. It represents freedom for the environment. Life. We all have a direct link to the Earth and the ecosystem of which we are a part. When the life of the Earth is spoiled, our lives are spoiled.

Finally, there is our “little finger,” shorter and smaller than the rest. It represents freedom from fear. It’s the “finale” of our hand, our reward. All the others lead to this one.

As you take a look at your hand and recount the Five Freedoms, remember that you didn’t ask for that hand, you were born with it. So too, you do not have to ask for the Five Freedoms, you were born with them. They are five freedoms for all!

Four of these Five Freedoms originated with U.S. President Franklin Roosevelt. He stated the following in his State of the Union address to the U.S. Congress in January 1941:

We look forward to a world founded upon four essential human freedoms:

* The first is freedom of speech and expression — 
everywhere in the world.

* The second is freedom of every person to worship God in his own way — everywhere in the world.

* The third is freedom from want — everywhere in 
the world.

* The fourth is freedom from fear — everywhere in 
the world.

The beauty of these Four Freedoms is that they are an outline of an agreement for humanity. The Four Freedoms are a social formula. When we, the people of our international community, have created a social order whereby all people enjoy the first three freedoms — freedom of speech, freedom of religion, and freedom from want — then we will have created a society where we can all share in the fourth freedom, freedom from fear. This formula was born out of a desire not just to end World War II, but as President Roosevelt said “to end the beginning of all wars.” This quote and the Four Freedoms are engraved in granite at the Roosevelt Memorial in Washington, D.C. They are a guiding light for 2048.

I recall being at the Roosevelt Memorial in Washington, D.C., at dusk one evening. It is an outdoor memorial with a mix of monuments, trees, and waterfalls. The many cherry trees were in blossom and a light drizzle gilded the petals with water. My friend and I stood before a large stone wall, perhaps 30 feet high, with the Four Freedoms engraved in large letters on it. At that moment a group of twenty-five or thirty middle-school students, 12 to 14 years old, of all different races — black, white, Latino, Asian — came to the wall.

They were from Baton Rouge, Louisiana, United States, but the rights on that wall applied to any visitor from anywhere in the world. The students laughed and formed small groups to have their pictures taken in front of these freedoms. After the flashes stopped, several turned to touch the wall and run their fingers through the carved grooves of the letters on it. The connection for my friend Bart, who is black, and me, white, was clear: It didn’t matter what color they were, what sex, what religion or what nation they were from — the rights on that wall must become as real in the lives of all people as they are to the fingertips of those children.

Fortunately, we need not wait for the children to grow old for the realization of the Four Freedoms. Roosevelt saw the Four Freedoms as achievable within a generation. Commenting on his speech, he said, “It is no vision of a distant millennium. It is a definite basis for a kind of world attainable in our own time and generation.” Perhaps he was overly optimistic about the speed at which the Four Freedoms could be achieved everywhere in the world, but steady, immediate action is the message — not to put these rights off forever.

The Four Freedoms are the essence of a good life for all. They ensure the following: We can think freely, say and write what we want, and peacefully organize to protest; we can have a relationship with a god of our choosing, without interference by the state; we can live with security knowing that education and health care will always be available, regardless of circumstance; and finally we can live in peace, without fear of rampant crime and continuing war. In short, the Four Freedoms are the core of our social contract — our agreement about how we will live together.

President Roosevelt’s recitation of the phrase “everywhere in the world” at the end of each freedom is key. He was so adamant about these words that he handwrote them onto the pages of the speech he gave. He made it perfectly clear that the Four Freedoms were not just for Americans. His own speechwriters questioned him about this, saying that Americans wouldn’t be much concerned about the people in Java. Roosevelt’s response was that Americans had better care because we are all interconnected now. So as we strive for the Four Freedoms, we do so for all members of our international community. Security rests not in the well-being of one nation, but in the well-being of all nations.

In effect, the Four Freedoms were a New Deal for the world. Roosevelt had long been a champion of the common man in America. Through the New Deal in America, Roosevelt took the hard edges off of capitalism. He made sure that working people were not left destitute while wealth and power were consolidated into the hands of a few. With the Four Freedoms, he was expanding his gaze to all men and women, in all nations, to ensure that destitution did not befall anyone, for in destitution he saw the seeds of war. His wife, Eleanor, saw these seeds as well. In 1942 she wrote, “If we really do not mean that after this war we intend to see that people the world over have an opportunity to obtain a satisfactory life, then all we are doing is to prepare for a new war.” Recently we have seen the correctness of this insight in Afghanistan, where Osama bin Laden and Al Qaeda have grown from the soil of crushing poverty.

Soon after Roosevelt unveiled the Four Freedoms they were incorporated into a multinational wartime strategy. A superpower summit between Winston Churchill and President Roosevelt was held aboard American and British ships in the Atlantic Ocean, on August 10, 1941, eight months after Roosevelt stated the Four Freedoms in his State of the Union address. Roosevelt summoned great courage and strength to rise up out of his wheelchair and walk across a ship while it was at sea. Each footstep, with crutches, and braces on his legs, was a stride toward a new deal, a new contract, a new agreement for humanity.

The famous Atlantic Charter came out of Roosevelt’s meetings with Winston Churchill at sea, and the Four Freedoms were included in that Charter. Like the Four Freedoms speech, the Atlantic Charter was written for everyone. It envisioned a postwar social order “which will afford assurance that all the men in all the lands may live out their lives in freedom from fear and want.” The embodiment of the Four Freedoms in the Atlantic Charter was a defining moment for the social contract between government and the common person.

While the Four Freedoms ensure dignity and cover most of our social contract among ourselves and our government, we also need a fifth freedom to preserve our planet, including the ecosystem that provides joy and beauty, and also sustains us: freedom for the environment. Just as our human DNA is 98.5 percent the same for all people in all countries, so too our well-being is intertwined with our physical environment.

Equally important, as we have learned from global warming, the health of our environment affects us all, everywhere, and therefore, as with the first Four Freedoms, freedom for the environment must also apply “everywhere in the world.” The demise of our planet’s ecosystem teaches us the folly of only working on local environmental issues while dramatic degradation takes place worldwide. I recall a lawsuit in which I represented an environmental group seeking to protect old growth forests. We won that lawsuit, but now, because of global warming, the temperatures are not dropping enough to kill the bugs that are today killing the trees. We can’t just protect the environment at the local level and expect to have a clean and healthy environment.

Furthermore, it’s time to discard the myth that we must be willing to sacrifice the environment for the sake of economic competition. What is needed is uniform, international regulation of the type that an International Convention would provide. Without an international approach there will always be pressures for some countries to sacrifice the environment to gain market advantage. Capitalism works well, but it also tends to create a race to the bottom when it comes to environmental protection.

Creating a fifth freedom for the environment is also harmonious with the other four freedoms. Often destruction of the environment results from the actions of impoverished people who are struggling to survive, whether by cutting down their local forest to an extent that it does not grow back, for example, or overfishing to where fish stocks do not come back. The lack of the first three freedoms, particularly freedom from want, can thus lead to the destruction of the environment. As we reach an agreement regarding the first Four Freedoms, well-being for all, the result is that the need to sacrifice the environment to survive is reduced. In this way, the Five Freedoms are intertwined and the success of each bolsters the others.

Given the strength and well-being that each of us will gain from five universal freedoms, it is also time to dispel another myth — that there is not enough to go around. We pay dearly for the myth that we can’t afford to have health care and education for all, and the myth that environmental protection is too costly. These myths are untrue. For example, studies have conclusively shown that not only will global warming cause serious suffering and diminishment of our daily lives, but it will cost us more to pick up the pieces after hurricanes, droughts, and flooding than it will cost to avoid these calamities. Similarly, while education may cost more initially, it creates good jobs to construct schools and results in highly productive workers. The net result of the implementation of 2048 is a financial savings in addition to fulfilling lives.

No Increase In Taxes

Furthermore, securing Five Freedoms for all will not require more taxes! All it will take is the reallocation of existing tax revenues. The real myth is that we must continue the way we are going. Our international community is spending $1.4 trillion a year on military expenditures. One percent of GNP for all countries is roughly $500 billion. Therefore, all it would take to bring about the full realization of the Five Freedoms and to usher in a new form of human security would be to reallocate $500 billion of military costs toward the realization of the Five Freedoms. That would leave $900 billion for military, more than enough!

The truth is that there is enough funding for the realization of fundamental human rights, including economic and social rights. The problem is those who are presently profiting do not want the public to believe there are sufficient funds for military and human rights because they have an interest in maintaining the status quo. It is time for the human rights community to have the strength and daring to band together so that we have the clout to stand up to this narrow-minded view.

One way that myths are perpetuated is by keeping people unaware of the truth. Today, for example, the United States gives only 0.17 percent, less than one-fifth of 1% of its GNP, to foreign aid, and much of this goes for military purposes, not education and health care. One percent of GNP is not too much to ask, particularly when greater security for ourselves and our children is the result. Just think of the cost if the bird flu or some other pandemic were to arise out of abject poverty in a poor country and then sweep the world, killing tens of millions in all countries and causing utter chaos and financial collapse because goods could no longer be produced and shipped in our global economy. A penny of prevention is worth a pound of cure.

People in the United States, on the whole, like people in all other countries, are fundamentally good and generous souls with whom you can sit and talk at their kitchen tables. Many do not know that their government gives less than one-fifth of 1% to foreign aid and is at the bottom for giving among developed countries. They probably also don’t know that the United States spends more on military than all other countries combined. Part of the role of 2048 is to help spread awareness. When people know the truth, they typically support reallocation of resources as part of our agreement to live together, in keeping with their self-interest and morals.

Awareness can be created with a small percentage of people. Just as it will only take 1% of GNP for the realization of education and health care for all, so too it will take only 1% of humanity to share the news of 2048. Word of mouth, spurred by our innate desire to live in peace and security instead of war and want, will spread the word. This 1% of humanity already exists within the arts and media, our nonprofit and for-profit businesses, our places of worship, our universities, and even our governments — now the Internet and 2048 are bringing all these communities together.

Knowledge of the Five Freedoms is essential to achieve this 1% “tipping point” for the success of 2048. Students and the public generally need to be able to recall the Five Freedoms just as easily as they can count the five fingers on their hand. As they learn their rights, they also come to expect them, both from one another and from their governments. What they expect today, they will demand tomorrow. The Five Freedoms are deeply held cultural values that lead to lasting results. Now, with the Five Freedoms for all etched firmly in mind, let us consider each of these freedoms individually.

J. Kirk Boyd is executive director of the 2048 Project. He teaches international human rights, civil rights, free speech and constitutional law at UC Berkeley.

© 2010 Berrett-Koehler Publishers All rights reserved.

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Wednesday, May 26, 2010

Giordano Bruno: World Government: Impractical, Unnecessary, Insane!

World Government: Impractical, Unnecessary, Insane!
By Giordano Bruno article link
05/23/2010 | Neithercorp Press

Every culture in history has had innumerable difficulties and imbalances, some of them due to a lack of understanding amongst the populace, and many others due to corruption in government. Human beings have been dragging themselves out of the muck over and over again for centuries. The struggle for a better world, a world that meets the standards of our inherent conscience, has always demanded overwhelming labor, bravery, sacrifice, logic, wisdom, and sometimes even genius. And through it all, it has been those men who sought to be truly free that were able to contribute most to the betterment of the human condition. Not just those who are politically free, but also psychologically free.

For many of us, the need to honor and even surpass the accomplishments of those who came before is absolutely tantamount to our success as a species. However, there are many who see the concept of ‘hard work’ as an anathema, a mental “disease” that has left our society running in circles towards a hazy and undefined future. These people believe that there must be a simple solution to all our ills, and if the majority of us weren’t so “stupid”, we would see it as plain as the wide blue sky.

For the ancient Romans, it was assumed that an ever expanding empire and the subjugation of all peoples would cement their legacy, creating a perfect society. For the medieval feudal kingdoms, religious centralization and dominance was the answer. For the British Empire, the forced insinuation of Western culture into “barbaric lands” was meant to “enlighten” the planet. For Soviet Russia, the purging of free thought and the repression of individualism in exchange for collectivism and the advancement of a vaguely defined “greater good” was going to radically progress mankind. For Nazi Germany, it was the purging of those seen as a “hindrance” to biological success, the idea of racial purity, which was going to revolutionize our species. In every case, civilization turned from the ‘great work’ of understanding, individual awareness, and personal liberty, towards offers of what they saw at that time as the easy way out, the secret that would save us all the trouble of coming to terms with ourselves.

Today, we face the broad promotion of yet another “magic solution”, one that some claim is, of course, the only way out of our dire circumstances. The supposedly inspired stratagem I speak of is ‘World Government’.

Members of the elitist class and their cheerleaders have been calling openly for global governance (what they sometimes call the “New World Order”) for the past century. Adolph Hitler, H.G. Wells, Trotsky, James Warburg, Senator William Fulbright, Richard Nixon, Henry Kissinger, George H.W. Bush, Bill Clinton, British PM Gordon Brown, French President Nicolas Sarkozy, Brazilian President Luis Silva, are only a few of the prominent world figures who have openly supported the end of national sovereignty and the formation of a centralized financial and political global governing body.

Only in the past few weeks the Director of the IMF, Dominique Kahn, has called for global oversight and control of all economic activity and even the institution of a global currency as a way to stop financial instability: Business Insider article, IMF Speeches.

And Barack Obama has called for the formation of a new “International Order” to deal with the threat of “extremism”: Washington Post article.

In this article, we will examine the propaganda and ‘group think’ responsible for the prominence of the World Government concept in the general populace, as well as the many reasons why the notion is implausible as a solution to ANY problem whatsoever. When placed under an objective microscope, the effective practicality of the globalist ideal disappears, and this begs an important question; with the obvious flaws and destructive nature of extreme centralization, why would anyone sane support it?

More Government Makes Us “Safer”?

Ever since the Code of Hammurabi, structured society has believed faithfully in the necessity of law. In those days, laws were assumed to be passed down from the heavens, and the Gods were the ultimate arbitrators. Governments asserted themselves as the “conduits” of divine judgment, and thus publicly accepted moral determination became centralized into the hands of an elite few. Very little has changed in the thousands of years since. People today still see written law as absolutely essential to maintaining civilized behavior, and government as the irreplaceable “creator” and steward of order. In this twisted sort of world view, the idea of continually expanding the power and influence of government is almost an obligation. If the government is the engineer of law, and law is the binding force of a stable civilization, then wouldn’t more government and more law make all of us safer and more ethical?

The error in this way of thinking lay in the fact that “law” is ultimately NOT a determinant of moral judgment, nor is government. Law is an afterthought. Words scribbled on paper, and nothing more. True morality is inborn, universal, determined by the force of conscience, and tempered by the even hand of rationality. It is conscience that resolves what we as individuals are willing to tolerate as law, and what we are not. No law can stop a man from doing something he deeply believes is right. And, no law can constrain a man from ignoring his conscience and committing terrible acts. In the end, government has little to no power over decisions that lay in the hands of individuals, and therefore serves little to no role in the day to day balance of society. In truth, a world of fully self aware and free thinking men and women would render the very notion of centralized government mute.

The only real use of government is not to lord over citizens’ choices, but to safeguard an atmosphere in which individuals are able to make decisions for themselves without the obstacles of despotic or collectivist totalitarianism. This is why the Constitution as a “legal” document is so ingenious and as an event, so vital. It was really the first time in history that government was not the primary arbitrator of law. The common man became judge and jury, mediating what was right and honorable, from that which was course and unethical. The Constitution was the first document to hold government itself to a moral standard of conduct, making it subservient to the demands of the people. For the first time ever, the Western establishment was decentralized, and personal liberty was given primacy over the mechanizations of bureaucracy. This accomplishment cost years of war, blood, and sacrifice.

However, even the Constitution as written law is not eternal without the fortitude of the American conscience. It is not the Constitution that safeguards each of us, but we who safeguard the Constitution. Yet again, law does not make man, man makes, or breaks, law. This fact is lost on many people today. Centralization seems to be the answer to everything. Global governance is touted as the cure for war, terrorism, economic volatility, environmental catastrophe, overpopulation, religious “conflict”, even unhappiness and menial labor! But rarely do we hear any explanation as to how world government would actually solve these issues.

World government is in itself a GOAL, not a SOLUTION. Solutions involve a reasoned and well thought out process, a schematic for the achievement of a goal. I have yet to see anyone outline the methods by which world government is supposed to save us from the imbalances and injustices of society, I have only seen elitists and useful idiots make promises they have no intention of keeping.

People are easily duped by such promises for reasons that are rooted deep in our collective psyches. Human beings tend to search for the path of least resistance, and if the opportunity arises to defer personal responsibility to an imposed authority, they often jump at the chance. This is especially true in cultures infantized by the elevation of superficial desire over practical necessity, or cultures that confuse self-centered behavior with self-aware behavior. Essentially, certain segments of the population have an inclination towards mental and emotional laziness. Surrendering the responsibility of their own destiny and their own development to government gives them comfort, much like a well fed house pet. This feeling of safety, though, is entirely an illusion…

There is no example in the history of human endeavor which supports the theory that more dominant government makes us safer, or allows us greater freedom. No ancient empire ever placed the concerns of the common man over the concerns of the establishment aristocracy unless the common man became a threat to their immediate power. Greek city states such as Athens had only the semblance of democratic self-rule, which was controlled by a minority of those lucky enough to be designated “citizens”.

Modern examples of government expansion are no better. The British Empire enslaved entire civilizations in the search for centralized global power. The Soviets under Stalin murdered tens of millions in an effort to centralize. Hitler did the same. Communist China under the collectivist fervor of Mao Tse Tung engineered the deaths of 15 to 20 million innocents, and endeavored to use the ‘Cultural Revolution’ as a tool for erasing the very history of the Chinese people. To this day, China is a cesspool of authoritarianism which oppresses and murders citizens to maintain government ascendancy. The European Union, supposedly the model for global governance, has attempted to control numerous personal aspects of daily life, including surveillance of all web and phone traffic in some countries, and even what vitamins people are allowed to take! It is also in the midst of economic collapse, with their common currency, the Euro, hanging by a thin thread; hardly an example of the effectiveness of globalist philosophy.

The United States itself is on the edge of implosion due to unprecedented growth of government. George W. Bush tripled the size of the Federal Government during his tenure, and constructed legislation which if activated allows the Executive Branch to assume de facto administrative control (martial law) without any oversight from Congress or the citizenry. Barack Obama has fully supported these measures and has now indebted the American taxpayer by more than all other presidents combined! Our debts are so great that the private Federal Reserve now continuously prints money out of thin air just to keep the infrastructure of this country breathing. Never have I been confronted with anyone who could give me a well reasoned and logical illustration of how America is better off because of expanded government. For every self proscribed advantage, there are a dozen disgraces.

Misleading terms like “harmonization” are thrown about by globalists as a way to rename old and failed strategies and promote further centralization. Economic equality especially is a favorite pledge of world government proponents, but what does this really mean? If the EU is any indication, harmonization means that everyone must become equally poor. Even in a grand futurist pleasure dome, someone is always going to have more than you. Someone is always going to have something that you want but can’t get. Artificial financial equality is not possible. The drive for it has done nothing but erase the middle class and make all nations similarly unstable, which may have been the goal all along.

If focusing authority into fewer and fewer hands deals us such dreadful results on a national scale, why would anyone believe that our plight would be any better on a global scale? Giving government extreme oversight into personal lives has made no society safer. Freely handing over civil liberties has made no society safer. Handing over individual responsibilities to authoritative bodies has made no society safer. If anything, these strategies have only placed humanity in the most acute peril.

Utopianism, Idealism, And Cartoonland

The “perfect world” is a delusion driven by hubris and naivety. Those who promote Utopianism often presume that their version of social edifice is somehow unique and that the vast majority are too ignorant to grasp the “brilliance” of their methodology. I can’t count how many times I have confronted a Utopian and asked them to outline the specifics of how their perfect world would actually function in a practical way. In every case they cite goals instead of solutions, like “we will end war, get rid of money, no one will have to work hard, everyone will be fed, and energy will be infinitely abundant.” This all sounds quite marvelous, and certainly a world such as the one they describe would be a never-ending Disney vacation, but where is the plan? How does one get from point A to point Z? When asked to actually describe the manner in which globalists and Utopians hope to achieve the world they fantasize over, they usually respond indignantly, accusing you of being “too narrow minded” to understand their idea. Basically, they are implying that they know better for you than you do for yourself.

It is one thing to be passionate over an ideal, and another thing to be blindly obsessed. Imagination is one of the primary keys to progress, but so is sensible application of imagination in the real world, which does not always operate in the way we want it to. Life has its own rhythm, culture its own current, and this must always be taken into consideration when trying to assert our view upon our surroundings. Human beings operate most effectively in an atmosphere of diverse thought. In a centralized system with a single minded philosophy, our principal development becomes stifled and we suffocate. In most circumstances, forcing the issue of centralization creates unnecessary and severe conflict that poisons every aspect of a population. That is to say, an ideal cannot function unless it adapts suitably to our nature.

Globalists brazenly ignore the issue of human nature, sometimes claiming that such a thing does not even exist. The reason being that inherent human nature is a factor they cannot control, an inconvenient monkey wrench caught in the gears of their flawless machine, grinding everything to a halt. Our inborn desire for sovereignty in all things is one good example of an instinctive quality that defies “management”. We as individuals do not want freedom, we DEMAND freedom, or risk losing our very sanity. In the world of Global Government, however, instincts and intuition must be suppressed and the masses must be molded towards principles that defy our character. In order for overt centralization to succeed in any way, the integrity of the people would have to be eradicated and replaced with fabricated and submissive ethics; passive swarms following a hive mind, all in our best interests of course.

For elitists or anyone else to even consider that this is an acceptable future for our species is wildly and inspiringly absurd. The level of idiocy and arrogance that could drive a man or a group of men to believe they can bend not only society but the human spirit to their will must surely be astonishing. Not only is it not possible, it is also grotesquely bizarre and cartoonish. The decidedly insane often fancy themselves as godlike, and the Elites are prime examples; Mad Hatters parading as intellectually superior ideologues.

Leaders And Followers

All men begin life searching for a path. Some never find their own. Some desperately cling to the paths blazed by others, even when those paths become dangerously wretched. In the absence of foresight, we look for leaders. Leaders provide the advantage of direction, and for some this is enough, but at the cost of individual experience. Once again, we try to avoid the struggle of finding our own direction, and the hardship and pain of making our own decisions. Some of us find the thought of personal failure unbearable. Better to follow someone else and blame them for any shortcomings in ones environment or ones existence. Some of us project those qualities we think we lack onto others and elevate them, turning them from imperfect people into faultless symbols. Some of us simply lose interest and stamina for the fight, roll up into a ball, and become numb to our own weaknesses.

There are indeed great people in this world that cut through the fog and give us a glimpse of a wiser tomorrow, but the efforts of these teachers are in vain if we do not push forward on our own strength. We must become the leaders we once searched for and idolized. We must stop waiting for others to define us, and begin defining ourselves. Each and every man must become his own guide.

The concept of world government plays heavily on our fear of taking responsibility for our own providence. It seduces us with assurances of ease, security, and luxury; things that no government regardless of its size can guarantee. Government in general is only an organization of mere citizens, many of which see themselves as vastly competent and righteous compared to the rest of us, but in contrast are usually rather frail, inept, or downright vile. When we follow the mandates of government without question or conscience, these are the men we are bowing to. It is difficult enough to counter this stupidity and corruption in a single nation, let alone the entire planet. Global Government would act only to insulate the Elite further from accountability and justice, as increased bureaucracy is designed to do. Sovereign states may not be the picture of social health, but they do have the advantage of disconnecting world cultures from adopting a singular and destructive mindset. Diversity in societies helps promote diversity in ideas. Not to mention, helps to protect the world from systematic failures and calamitous chain reactions.

This is why borders and nations are necessary. Not so much to keep peoples separate, but to give possible sanctuary to vibrant ideas and values. To prevent a single overpowering entity from shaping or squashing those who disagree with its self-serving directive. To provide nurturing ground for a new way of living without having to ask permission from the rest of the world before hand. For the possibility that we may finally reach the definitive state of sovereignty, a world in which every individual takes his destiny into his own hands and lives fully, becoming aware, honest, and courageous, and in the process, improving humanity as a whole.

Copyleft 2010 Neither Corporation

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Tuesday, May 25, 2010

Bill Quigley: Corporations Profit From Permanent War

Memorial Day 2010
Corporations Profit from Permanent War
By Bill Quigley article link
May 24, 2010 | Information Clearing House

US law officially proclaims Memorial Day "as a day of prayer for permanent peace."

However, the US is much closer to permanent war than permanent peace. Corporations are profiting from wars and lobbying politicians for more. The US, and the rest of the world, cannot afford the rising personal and financial costs of permanent war.

Number One in War

No doubt, the USA is number one in war. This coming year the US will spend 708 billion dollars on war and another $125 billion for Veterans Affairs - over $830 billion. In a distant second place is China which spent about $84 billion on its military in 2008.

The US also leads the world in the sale of lethal weapons to others, selling about one of every three weapons worldwide. The USA's major clients? South Korea, Israel and United Arab Emirates.

Our country has 5 percent of the world's population but accounts for more than 40% of the military spending for the whole world.

Harm

Our nation does not respect our soldiers by engaging in permanent war. War is grinding up our children. The wars in Afghanistan and Iraq have cost over 5000 US lives and tens of thousands more lives of people in those countries. Over 20% of those in our military who served in these two wars, 320,000 people, have war-related traumatic brain injuries. Suicide rates are up by 26 percent among 18 to 29 year old male veterans in the latest Veterans Administration study. Mental health hospitalizations are now the leading cause of hospital admissions for the military, higher than injuries. On any given night, over 100,000 veterans are homeless and living on our nation's streets.

Rising Costs of War

Since 2001, the US has spent over $6 trillion (a trillion is a million millions) on war and preparations for war. That is about $20,000 for every woman, man and child in the US. Iraq and Afghanistan alone have cost the US taxpayer over a trillion dollars since 2001.

No End in Sight

Earlier this month, Marine General James Cartwright, the Vice-Chair of the military Joint Chiefs of Staff, told the Army Times that the US can expect continuing war "for as far as the eye can see."

In the name of this perpetual war against terrorism the US still jails hundreds without trial in Guantanamo, holds hundreds more in prisons on bases and in secret detention world-wide, tries to avoid constitutional trials for anyone accused of terrorism, admits it is trying to assassinate an American citizen Muslim cleric in Yemen, and launches deadly drone strikes in Iraq, Afghanistan, Pakistan, and Yemen killing civilians and suspects whenever we decide.

Who benefits from permanent war?

One support for permanent war is that there are corporations in the US which openly lobby for more and more money to be invested in war. Why? Because they profit enormously from government contracts.

President Dwight Eisenhower, who believed in a strong military, warned the US about just this in his farewell address to the nation in 1961.

"In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential for the disastrous rise of misplaced power exists and will persist. We must never let the weight of this combination endanger our liberties or democratic processes."

War is Big Business

War is very big business. People know that private companies are doing much more in war. In January 2010, the Congressional Research Service reported that there are at least 55,000 private armed security contractors in Iraq and Afghanistan, and maybe many more - as many as 70,000 in Afghanistan alone.

But much bigger money is available to defense contractors. In 2008 alone, the top ten defense contractors received nearly $150 billion in federal contracts. These corporations spent millions to lobby for billions more in federal funds and hired ex-military leaders and ex-officials to help them profit off war.

For example, look at the top three defense contractors, Lockheed Martin, Boeing and Northrop Grumman. They demonstrate why perpetual war is profitable and part of the reason it continues.

Lockheed Martin

Lockheed Martin is the largest military contractor in the world with 140,000 employees, taking in over $40 billion annually, over $35 billion of which comes from the US government. Lockheed Martin boasts that they have increased their dividend payments by more than 10 percent for the seventh consecutive year - perfectly in line with the increase in war spending by the US. Its chairman, Robert Stevens, received over $72 million in compensation over the past three years.

Lockheed's board of directors includes a former Under Secretary of Defense, a former US Air Force Commander of the U.S. Strategic Command, a former Deputy Director of Homeland Security, and a former Supreme Allied Commander of Europe. These board members receive over $200,000 a year in compensation. Its political action committee gave over a million dollars a year to federal candidates in 2009, and is consistently one of the top spending PACs in the US. They appeal to all members of Congress because they strategically have operations in all fifty states. And, since 1998, Lockheed has spent over $125 million to lobby Congress.

Northrop Grumman

Northrop Grumman is a $33 billion company with 120,000 employees. In 2008, it received nearly $25 billion in federal contracts. Its chairman, Ronald Sugar, received over $54 million in compensation over the past three years.

Northrop's Board includes a former Admiral of the Navy, a former 20 year member of Congress, a former chair of the Joint Chiefs of Staff, a former commissioner of the Security and Exchange Commission and a former U.S. Naval officer. The members of its board of directors received over $200,000 each in 2009. Its Pac is listed as making over $700,000 in federal campaign donations in 2009. Since 1998, it has spent over $147 million lobbying Congress.

Boeing

Boeing has 150,000 employees and took in over $23 billion in federal contracts in 2008. With revenues of $68 billion in 2009, its chair, James McNerney, was paid over $51 million over the past three years. Its board members are paid well over $200,000 a year. Boeing's directors include a former U.S. Secretary of Commerce, a former White House chief of staff, a former vice chair of the U.S. Joint Chiefs of Staff, and a former U.S. Ambassador and U.S. Trade Representative. It hosts the 10th largest political action committee, giving away more than one million dollars to federal candidates in 2009. Since 1998, it has spent $125 million lobbying Congress.

Time to Terminate the Permanent War

These corporations take billions from the government and profit from our perpetual state of war. They recycle some of that money back into lobbying the same people who gave it to them, and hire ex-military and government officials to help smooth the process. Their leaders make tens of millions off this work.

The trillions of dollars that it costs to wage permanent war are taxing the US economy. Yet where are the voices in Congress, Democrat or Republican, that talk seriously of dramatically reducing our military spending? President Obama and the Democrats are effectively continuing the permanent war policies of the Bush years. It is past time for change.

Remember this Memorial Day that, while thousands have been laid in their graves and hundreds of thousands wounded, private military contractors are prospering and profiting as the business of war booms.

The US should not only remember its dead but work to reverse the profitable permanent war that promises to add more names to the dead and disabled in this country and around the world.

Bill Quigley is Legal Director at the Center for Constitutional Rights and a law professor at Loyola University New Orleans. Quigley77@gmail.com

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Simon Johnson: The Road To Economic Serfdom

The Road To Economic Serfdom
By Peter Boone and Simon Johnson article link
May 23, 2010 | Simon Johnson

According to Friedrich von Hayek, the development of welfare socialism after World War II undermined freedom and would lead western democracies inexorably to some form of state-run serfdom.

Hayek had the sign and the destination right but was entirely wrong about the mechanism. Unregulated finance, the ideology of unfettered free markets, and state capture by corporate interests are what ended up undermining democracy both in North America and in Europe. All industrialized countries are at risk, but it’s the eurozone – with its vulnerable structures – that points most clearly to our potentially unpleasant collective futures.

As a result of the continuing euro crisis, European Central Bank (ECB) now finds itself buying up the debt of all the weaker eurozone governments, making it the – perhaps unwittingly – feudal boss of Europe. In the coming years, it will be the ECB and the European Union who dictate policy. The policy elite who run these structures – along with their allies in the private sector – are the new overlords.

We can argue about who exactly are the peasants, the vassals, and the lords under this model – and what services exactly will end up being exchanged. But there is no question we are seeing a sea change in the post-war system of property, power, and prosperity across Western Europe, just as Hayek feared. An overwhelming debt burden will bring down even the proudest people.

The ECB-EU approach will not of course return countries to reasonable levels of growth – the debt overhang is simply too large. The southern and western periphery of the eurozone cannot grow out of their debts under these arrangements, and so will stumble from stabilization program to stabilization program – just like Latin America did during the 1980s. This is bound to be acrimonious, leading to hostile politics, social unrest, and more economic crises.

The International Monetary Fund will do just what the EU and ECB asks to keep the charade in place. The old days when all member countries got nice presents from the euro zone are long gone; now it is all instructions and austere requirements. But enough resources will be provided to keep rolling everything over.

The top three French players – President Nicolas Sarkozy, Jean-Claude Trichet (ECB), and Dominique Strauss-Kahn (IMF) – seem to be enjoying themselves; presumably they think they will end up running things. More surprising is the reaction of other European leaders, who genuinely seem able to convince themselves that what they are doing makes sense – as opposed to being a series of crazed improvisations.

The market is telling them that their euro rescue schemes make no sense, and the market is probably right. Faced with the ugly reality of the loss of confidence in European finance and institutions, the Germans and even the normally sensible Swedish government are increasingly blaming “irrational” markets and speculators for homegrown problems.

The currently preferred messy solution of the EU leaves the world at risk of shocks like we observed this week. This particular iteration may blow over, but another will arise when there is backlash in Athens, Dublin, Lisbon, or – heaven forbid – Madrid.

Meanwhile, rational market participants are selling debt of risky nations, and getting out of the euro. The whole fiasco is now leading to a messy shift away from risky assets all around the world, and the cost to the world of such volatility is not small. Debt peonage looms for a wide range of countries that were recently thought immune to serious fiscal crisis, including the United States and UK.

It is inappropriate for the Europeans to subject the rest of the world to these large, chronic risks. Europe should also recognize how disorderly insolvencies end – it is never pretty. The 1970s crisis in Britain is the model for what may go wrong. Ongoing large strikes, populations disenchanted with all authority, and great economic disruption are inevitably the outcome. When the assets are very cheap, deep-pocketed investors from the US, China, India and of course Russia will swoop in for the crown jewels.

What should be done? It is time to look in the mirror and recognize the problem. Several nations in Europe are bordering on insolvency, and it is now pretty clear that we shouldn’t just “bandage” that over for a few years with large aid packages.

To deal with this insolvency we need to restructure the debts of those nations. But this has to be done in a way that does not destabilize Europe’s fragile banking system. And it needs to be credible enough so that once restructured, the troubled nations will be able to finance themselves easily.

Europe now has the 750bn package of assistance in place, and they should use it to fix the problem once and for all. The ingredients for a solution include:

Announcing an orderly restructuring of the periphery countries’ debt (Greece, Portugal, Ireland and possibly others also). This should start with a standstill and a program of fiscal financing while budget cuts are put in place.

Regulatory forbearance should be explicitly provided to all European banks, with a backstop of ECB liquidity, and a 500bn euro support program to provide capital injections – as was done in the United States, 2008-09.

The nations that are not restructured need to be supported via ECB liquidity lines that guarantee the rollover of their government debt.

The G20 needs to provide support to prevent chaotic foreign exchange markets but also accept a large further devaluation of the euro. At some point the G20 will need to intervene to support the euro via central banks.

Such a comprehensive package of measures would be painful, but it is the only realistic solution to this chaos. It would also restore some credibility to Mr. Trichet and the ECB, who, at this stage, appear captives the fiscal crises in the euro zone.

Unfortunately, there is no leadership today in Europe that could take such decisive actions, so Europe will only reform itself dragged kicking and screaming through successive crises until the current, and many ensuing, problems are resolved.

The UK and US need to prepare themselves for more storms. The United States will be in the more pleasant position as the world’s safe haven, but this will only encourage America’s profligate politicians to spend more and build more debt.

The UK will bear much more pain from euro devaluation and financial dislocation, all exacerbated by its own large deficit and debts. We might well see one more invasion across the channel, this time by bond vigilantes who question Britain’s ability to rein in inflation as it builds too large debts.

At the end of this great tumult, Europe and the UK will have sound fiscal regimes. Debt will be defaulted on or inflated away, and nations will have dramatically cut spending.

Hayek’s predicted demise of western society will prove correct, but welfare systems will prove the victim, rather than the mechanism, erased by a political and financial elite gone awry.

An edited version of this article appeared in the Sunday Telegraph (UK) this morning.

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