What Does It Mean To Be A Survivalist?
by Giordano Bruno article link
Neithercorp Press - 10/1/2009
Survivalism is not about taking on a new identity, it is about being prepared. It is not about paranoia and fear. It is about awareness, responsibility, and common sense. The average American today is often so disconnected from his own survival and self defense that when confronted with the idea of “preparedness” he becomes incredulous, as if the entire concept is so fantastical it should be buried in a book of folklore along with faeries and unicorns. The fact of the matter is, true survival will soon be the first thing on many people’s minds in this country, instead of the last, and every man, whether he be a farmer in the country or a yuppie office jockey in the suburbs, will have to decide NOW what he is going to do, mentally above all else, to be ready for what is coming.
A survivalist understands that until we are self-reliant, we cannot help others. Our life is our own, and if we fail in protecting it then it is only we who are to blame. No survivalist “expects” others to save him from peril, and this includes the government. No true survivalist will find himself after an inflationary collapse of the dollar crying on a street corner demanding free food and a job. He knows that he will not get it anyway, and anything he does get will only be through his own struggle and sacrifice. Being truly free is a double edged sword; while the possibilities of life become endless, one must be capably independent in order to make use of those possibilities freedom presents. This means taking one’s destiny into one’s own hands. It means hardship and heartbreak. It means striving, never stopping, always moving forward through any obstacle regardless of how seemingly impassable. It means having the will to fight back against oppression that appears insurmountable. Your world begins and ends with you, and the same goes for your problems. You are the maker of your own epoch.
... While the survivalist movement is often linked with the “objectivist” philosophies of Ayn Rand, and such philosophies lean towards the “every man for himself attitude,” wisdom dictates that this is simply not practical. It is, at the very least, an exaggeration of the truth. Human beings have an inborn sense of individualism. Cultivating this is at the very core of survivalism. However, we also have an incredibly strong inborn sense of compassion and connectivity to our fellow man. It is a part of our conscience, and it is something we cannot escape. It is in the nature of those who are aware of danger to try to protect those who are not. ...
Why We Fight
We do not fight because of what humanity is. Most of us despise what humanity is. We fight for what it COULD BE. We fight for the very real possibility of something far better that what we now know; a world where individualism is the norm, where elite minorities of men bent on dominion are given no ground, no foothold, no quarter. A world where original thought is encouraged instead of crushed, logic and emotion are given equal importance instead of generically separated and compartmentalized, honesty and courage are rewarded instead of mocked, and the love of our fellow man is natural and real, instead of fabricated and forced for the sake of appearances.
We fight for a world we may never live to see, not because it is reasonable, but because every impulse at our very core tells us it is right. It is necessary. It is one of the reasons we are here, now. The survivalist is not just a self-reliant and insightful man of resolve, he is the levy upon which the ripping torrential waters of history collide. He is the wall that stays the tide. If the survivalist collapses, then nothing can hold, but if he remains, solid as stone, then there is a chance for everyone.
Whether we like it or not, in times of pain the world turns to those men who have either the conviction and great strength of an honorable soul, or those who are clever and evil enough to fake it. By becoming a survivalist in such times, one also inadvertently becomes a symbol to others. By breaking free of the masses, ironically, we also in a sense become partly responsible for them. The example we set could determine the very direction of the future. The way of the survivalist becomes a steadfast light in the darkness, until finally, all men can see.
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